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1 Thomas A Kempis, Edited and Compiled by Alexandra J. Waller A Thought From Thomas A Kempis For Each Day of the Year
Potosi, WI 53820 USA St Athanasius Press 2009 0981990126 / 978-0-9819901-2-5 Softcover New 
$14.99 Now you can enjoy the wisdom and thoughts of Thomas A Kempis each day of the Year. Compiled from the many works of Kempis. 112 pages.

1.

It is indeed good to me to attach myself to God! O short and sweet word! by which one gains God, and shuts out the world. What farther ought one to say, or what farther can one desire? Is it not enough.

2.

You must not desire to be running here and there; but you must be solitary; the solitary mingle in no fellowship with externals.

3.

Let your conversation be only to the One, and when he goes away, sit solitary and bear all patiently.

4.

Temptation is a fire, which proves the pure gold, and burns up the dross. See you, O man, what you are! the heavenly refiner melts, and the children of Levi purify.

5.

All is not gold which glistens, nor is all chaff or counterfeit that comes under the flail, or is in the fire. God looks upon the heart and the intention.

6.

The whole of this present life, is but one short night. My days are short and evil, and are soon to end. They are to be, as though they had not been.

 
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2 Thomas A Kempis The Valley of Lilies & The Little Garden of Roses
Potosi, WI 53820 St Athanasius Press 07/07/2009 0981990142 / 9780981990149 Softcover New 
$14.99 2 books in One! 2 more rare works from Thomas A Kempis for your spiritual reading pleasure. 138 pages.

Table of Contents

Prologue

Chap. I. On the Threefold State of Human Life 7

Chap. II. Of the Praise of God during the Barrenness of Devotion 9

Chap. III. On the Probation of the Just by Adversity 10

Chap. IV. Of the True Lover of God 12

Chap. V. On the Gratitude of the Soul for every Good 13

Chap. VI. Conformity of the Devout Soul to the Cross 14

Chap. VII. On the Walking of a Pure Soul with God 15

Chap. VIII On the Peace of Heart, and Rest in God 16

Chap. IX. On Recollection of the Heart with God 18

Chap. X. On Watching and Prayer against Temptations19

Chap. XI On the fear of Eternal Punishment 21

Chap. XII. On the Memory of our Lord's Passion 23

Chap. XIII. On the Invocation of the Holy Name of Jesus, and of the Blessed Mary, His Virgin Mother 25

Chap. XIV. On the Necessity of Struggling Manfully against Vice 29

Chap. XV. On the Love of Retirement and Holy Perseverance 31

Chap. XVI. On Divine Consolation in Tribulation for Christ's sake 32

Chap. XVII. On watching over the Conscience 34

Chap. XVIII On Solitude and Silence 37

Chap. XIX. On the Refuge of the Poor in God their Helper

Chap. XX. On the Poor and Sick Lazarus 45

Chap. XXI. On the clear understanding of the Holy Scriptures 47

Chap. XXII. On the great merit of Patience for the sake of Christ 51

Chap. XXIII. On the Good Conversation of the Humble Christian 52

Chap. XXIV. On Prudent Conversation and Brotherly Compassion 54

Chap. XXV On the uncertain Hour of Death, and the Speedy End of this Life 57

Chap. XXVI. Of the Eternal Praise of God, and the desire of Eternal Glory 61

Chap. XXVII. Of the Praises sung by the Holy Angels in Heaven 64

Chap. XXVIII. A Prayer of the Devout Lover of God 66

Chap. XXIX. On Union of the Heart with God 68

Chap. XXX. On True Peace, to be sought for in God alone

Chap. XXXI. That our intention should be pure, and always directed towards God 72

Chap. XXXII. The Prayer of a Humble and a Contrite Spirit 74

Chap. XXXIII. Of Holy Fellowship with Jesus and with his Saints 76

Chap. XXXIV. On placing our Sovereign Good and farthest aim in God Alone 81

The Little Garden of Roses Starts on 84

THE PROLOGUE TO THIS LITTLE BOOK.

“The just shall spring as the lily, and his root shall spread forth before the Lord forever, Osee 14:6.“

This little book may be called the Valley of Lilies, to distinguish in from that which precedes it, under the title of the Little Garden of Roses: for as that treats of many virtues, which spring forth as fair roses, in the garden of Jesus, so this discourses of many other virtues, which as so many lilies of exceeding whiteness, are planted by our Lord Jesus in the valley of humility; where they are sweetly bedewed and fertilized by the inward infusion of the Holy Spirit. For according to the testimony of St. Gregory, to seek to acquire all other virtues, without humility, is to carry dust against the wind.

It is of these lilies that the spouse of Christ, out of the humility and devotion of her soul, speaks, in the Canticle of Canticles, when wishing to declare the inward joy and consolation she experienced from the visit of the Divine Spouse, and the graces He had heaped upon her, she says: “I to my beloved, and my beloved to me, who feeds among the lilies.” (Cant. 6. 2 v. 10.) And again: “My beloved is white and ruddy.” “So shall he repose upon my bosom.”

To Him be praise, honour and glory, forever and ever. Amen.

THE VALLEY OF LILIES

CHAPTER I

ON THE THREEFOLD STATE OF HUMAN LIFE.

“I am the flower of the field and the lily of the valleys.” CANT. 2:1.

1. This is the voice of Christ, to His Holy Church in general, and to every devout soul in particular; for Christ is the goodly and sovereign Spouse of the Church, and the head of all the faithful. He is the flower of all virtues, the lily of the valleys, the lover of humility and chastity.

If you would serve Christ, and please the Heavenly Spouse, overcome your passions, gather the lilies of virtue, eschew idleness, study diligently, work at some useful manual labor, pray often for a more intimate union with God, turn away from the turmoil of the world, love retirement, and avoid all idle or hurtful conversation.

2. If virtue be not in your heart, how seemly so ever the outward habit, it is worth nothing in the sight of God. The vessel may be of fair proportions outwardly, but within it is empty.

Even as a vessel filled with good wine, exhales a pleasing odor, so from the good heart of a religious man, whose affections are pure, spring forth holy words and edifying works, which contribute to the glory of God, and the profit of his neighbor.

Weigh well, then, my brother, the great importance of the state in which you art engaged, the outward marks of which you bear before the eyes of men, that so you may study both to please God worthily, and to edify your fellow men by your life and conversation; ever remembering that whether you do good or evil, both are done in the sight of Him who will render to every one according to his works.

When therefore you will eat or drink, when you will sleep or take repose, when you will follow the bent of your desires, you do the works of the flesh, and your conduct is like that of the beasts of the earth; that wander about, that eat, drink, and fill their belly, till they are satisfied; that butt with their horns, that tear with their claws or teeth, that scowl with threatening looks on those who resist them, and fill the air with hideous cries such are carnal men, such the glutton, the miser, the proud, the passion ate, and the brawler; for the spirit of God is not in them, and they are subject to their passions only.

3. But when you do watch or pray, when you will read or sing psalms and hymns to the glory of God and His saints, when you will fast, and abstain from vice, and make yourself useful to your neighbor, when you will mourn and weep over your own disorders, or confess them, and supplicate pardon of God; then you do the works of the Holy Spirit, follow His inspirations, and fulfil the duties of a religious life.

Such conduct is like that of the angels in heaven, who ever sing the praise and glory of God, from whose face they never turn away.

But when you will give way to sentiments of anger, when you will nourish pride, when you will give loose to detraction and murmuring, when you will commit a fraud or practice lying, when you will disturb others or rejoice over the evil that has happened to your neighbor, when his prosperity afflicts you, when you despises him in your heart, or when you labors diligently for your own interest only; then you follows the suggestions of the devil, and your conduct, full of malice and teeming with disorder, resembles his: for that spirit of iniquity owns no counsellor but his passions, no motive but his perverseness. He does all the evil he can, or dare; and because there is no good in him, he strives hard to seduce and pervert the sons of men.

The life of the just is like that of the angels, and the life of the carnal man like that of the beasts; but the life of the proud is like that of devils.

Servants of God, take heed lest you fall into the snares which the spirits of malice lay for you; for you will be accused by them at the awful tribunal of God, and there confounded.

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3 Thomas A Kempis Vera Sapientia or True Wisdom
Potosi, WI 53820 St Athanasius Press 2004 0970652674 / 9780970652676 Softcover New 
Thomas A Kempis is well known for the Imitation/Following of Christ, the second best selling book of all time after the Holy Bible. His rich spiritual writings have been read by Catholics since the book was first written in 1418. What most readers don't know is that Thomas A Kempis wrote 27 books in all and most have been out of print for 100+ years.

St Athanasius Press has spent the last 2 years searching for these rare spiritual classics in order to bring them back into print so today's Catholics can benefit from the spiritual richness found in Thomas A Kempis' books. The first such book is Vera Sapientia or True Wisdom. Softcover. 220 pages. In English.

This unedited edition was translated from the Latin by the Right Rev Mgr Byrne D.D., V.G.and originally published exactly 100 years ago. Written in a similar style as the Imitation of Christ it is sure to become a widely read book in a generation that has all but lost its real sense of true wisdom and spirituality.

CONTENTS

Book 1

That Virtue Has to Carry on War with Vice

Chapters:

1 Three Different Modes of Human Life
2 The Severe Judgement of God
3 That we should be Sorry and Weep for our Sins
4 Lamentation over Time and Negligence
5 The Prayer of a Humble and Contrite Spirit
6 Compunction of Heart, or the Griefs and Sighs of a Penitent Soul
7 The Devout Prayer of a Sinner turning to God, and imploring Mercy
8 Watchfulness and Prayer are to be employed in Temptations
9 An encouragement to Spiritual Advancement
10 A Determined Fight is to be carried on against Vice, after the Example of the Saints
11 That Conscience is to be Guarded at all Times and in every Place
12 On Solitude and Silence
13 How the Faithful Mind is Affected by Various Temptations by which it is assailed or to which it is now Subject
14 The Preceding Subject is Continued
15 Confidence in Divine Mercy

Book II

What Things Can Be Truly And Justly Called Good And Bad

Chapters:

1 The Shortness and Miseries of the Present Life
2 The Preceding Subject Continued
3 Sighing for Eternal Life
4 The Eternal Praise of God, Divine Love, and Desire of Eternal Glory
5 Divine Hope
6 Christ in the Life of Him who has Died to the World
7 Withdrawing from Creatures
8 Contempt for all Earthly Consolation
9 That great Sweetness and Consolation are found in God
10 Seeking the Only and Best Good
11 True Peace is to be sought in God Alone
12 The Desire of Divine Enjoyment
13 The Sighing of a Soul on account of the Delay of Glory
14 The Remembrance of the Heavenly Country

Book III

The Miseries Which The Good Endure In This World

Chapters:

1 The Devout are Tried by Contrary Things
2 The Elect are Proved in Many Ways
3 God is to be Praised in the Absence of Devotion
4 The True Lover of God
5 The Soul should be Grateful for every gift
6 The Conformity of a Devout Soul with its Crucified Lord
7 God is the Helper adn Refuge of the Poor
8 Lazarus Poor and Infirm
9 The Union of the Soul with God in the Various Crises of Life
10 The Beloved giving the Reason of His Withdrawing
11 The Same Subject Continued
12 Praise of Religious Poverty
13 The Commendation of Poverty from the Example of Christ and His Saints
14 The Connection and Relationship of Poverty with Humility
15 The Consolation of Poverty
16 The Necessity of Patience in the midst of the Miseries of Life
17 The Consolation of the Afflicted and Sorrowful in Trouble
18 Patience is Recommended from the Words and Example of Christ and of the Patriarchs
19 Patience is to be principally Exercised in the Mortification of our own Wills
20 Patience is taught by the Example of the Prophets and Martyrs
21 Patience is Recommended from the Consideration of its Usefulness, of its Shortness, and of its Eternal Reward.
22 Divine Consolation in Suffering for Christ
23 The Consideration of the Most Pious Mother the Virgin Mary

BOOK IV

Of The Virtues Of A Truly Christian Man

Chapters:

1 On Stability
2 A Right Intention is to be Directed to God
3 Prudent Speech and Brotherly Compassion
4 The Great Merit of Patience for Christ
5 The Remembrance of the Passion of the Lord in Opposition to Dissipation
6 The Invocation of the Holy Name of Jesus and of the Blessed Virgin Mary His Mother
7 On Humility
8 The Conduct and Actions of the Truly Humble, and also the Qualities of the Proud
9 On the clear Intelligence of the Holy Scriptures
10 In Praise of the Holy Angels
11 The Prayer of the Devout Lover and Praiser of God
12 The Union of Heart to be Maintained with God
13 The Walking of a Pure Soul with God
14 On Peace of Heart and Rest in God
15 On the Recollection of the Heart with God
16 On Companionship with Jesus and His Saints
17 Our Complete Happiness and Last End are to be placed in God alone
18 The Approach to the Holy of Holies, Jesus Christ, the King of Angels
19 The Approach to Salute the Glorious Virgin
20 That Thanks are to be Given for all Benefits

An Example of Thomas A Kempis' writings from Book II, Chapter IV(1st 6 paragraphs)

The Eternal Praise of God, Divine Love, And Desire of Eternal Glory 1. 'O MY SOUL, praise the Lord,' from whom every good proceeds, now and for ever. You should therefore refer all things to Him, at the beginning and end of every action, and with great gratitude sincerely praise Him, that the gifts of heavenly grace may more abundantly flow into your soul, till you come to the fountain of everlasting life, to the country of eternal splendour, and to the sight of the Divine presence and glory.

2. You can do nothing more salutary, sweeter, more joyful, more worthy, higher, happier, more perfect, or more blessed, than to love and praise God ardently. This I say one hundred times; this I repeat one thousand times-there is no study more sublime, no work more eminent, than to love and praise God, your Creator and Redeemer, with your whole heart, with your whole soul, with your whole mind, and with your entire strength. Do this so long as you live, feel, and understand; accomplish this by word and work, by night and day, at morning, noon, and evening, at every hour and at every moment.

3. According to your knowledge and ability be entirely and purely united to God, that He may be all in all, before all, and above all; that He may be loved, blessed, praised and exalted by you, that you may be with Him forever. Exult, therefore, O faithful soul, in the Lord your God, as the Blessed Virgin Mary exulted in Jesus her Saviour. Exult and praise your God, who created and redeemed you. You are a debtor to Him for very many and great benefits, for the daily gifts He kindly gives you, for all which, though you were a holy angel, you cannot fully and worthily thank Him. Nevertheless, O mortal man, needing he mercy of God, and always seeking and imploring it, praise and give Him thanks. Cease not to pray and praise Him.

4. Though you may often fall and offend God, do not therefore despair; but humble yourself the more and pray. Love, and you shall be loved, because love makes amends for all past falls. It purifies, it heals, it enlightens and inflames, it drives away sadness, and it brings to the heart joy which the world does not know, and flesh and blood do not understand.

5. Praise God, and you shall be praised; bless, and you shall be blessed; sanctify, and you shall be sanctified; magnify, and you shall be magnified; glorify God, and you shall be glorified by Him in soul and body. But when will this be, O Lord? When wilt Thou fill my mouth with constant praise? When shall my heart and soul exult with Thy saints in glory?

6. O Lord, my Saviour, and my God, when wilt Thou make me joyful in Thy kingdom with the splendour of Thy countenance? Oh, when wilt Thou enlighten my darkness with the brightness of eternal light? When wilt Thou take away from the midst of my heart all my defects? When shall I enjoy true peace, complete blessedness, and perfect happiness? Oh, when without any hindrance from obstacles shall I securely and freely follow Thee, O Lord, whithersoever Thou goest?

 
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